{"id":231,"date":"2012-02-21T21:33:00","date_gmt":"2012-02-21T21:33:00","guid":{"rendered":"http:\/\/pgbsosyalizm.org\/yenicms\/?p=231"},"modified":"2014-02-05T23:44:12","modified_gmt":"2014-02-05T21:44:12","slug":"marksizm-seminerleri","status":"publish","type":"post","link":"https:\/\/pgbsosyalizm.org\/?p=231","title":{"rendered":"Marksizm Seminerleri: Son Oturum 23 Haziran Cumartesi"},"content":{"rendered":"<h1>23 Haziran 2012 Cumartesi<\/h1>\n<p>Ya\u015fam A\u011fac\u0131 Derne\u011fi, Taksim. <a href=\"http:\/\/g.co\/maps\/9dtjh\">\u015eehit Muhtar Mahallesi S\u00fcsl\u00fc Saks\u0131 Sokak No:19 kat:2 Beyo\u011flu\/\u0130stanbul<\/a><\/p>\n<p>\u201c\u0130\u015fgal Et!\u201d Hareketi ve Son D\u00f6nemde ABD\u2019de S\u0131n\u0131f M\u00fccadelesi<\/p>\n<p><strong>Saat ve yer de\u011fi\u015fikli\u011fi olmu\u015ftur, l\u00fctfen dikkat ediniz. <\/strong><\/p>\n<p>11:00 \u2013 14:00<\/p>\n<p>Eric Blanc*<\/p>\n<p>\u015eadi Ozans\u00fc<\/p>\n<p>\u201c\u0130\u015fgal Et\u201d (Occupy) Hareketi ilk \u00f6nemli eylemini 2011\u2019in Eyl\u00fcl ay\u0131nda Wall Street\u2019te ger\u00e7ekle\u015ftirdi ve d\u00fcnya \u00e7ap\u0131nda geni\u015f yank\u0131 buldu. \u0130spanya\u2019daki \u00d6fkeliler hareketiyle bilhassa geleneksel i\u015f\u00e7i hareketine alternatif olmak iddias\u0131nda benze\u015fen bu hareket, \u00f6te yandan tarihsel devam\u0131 oldu\u011fu alternatif k\u00fcreselle\u015fmeci hareketten \u00e7ok daha sert bir s\u00f6ylem tutturdu. Bug\u00fcn sokaktaki eylemi s\u00f6n\u00fcmlenmi\u015f olsa da politik hatt\u0131 devam etmekte olan hareket \u00f6zellikle kriz ko\u015fullar\u0131nda \u00e7ok kritik bir rol oynuyor. Bir yandan ABD\u2019de Cumhuriyet\u00e7i Parti\u2019nin \u00c7ay Partisi hareketine kar\u015f\u0131 Demokrat Parti\u2019nin cevab\u0131n\u0131 olu\u015fturuyor, ki bu ba\u015fkanl\u0131k se\u00e7imlerinin oldu\u011fu y\u0131lda \u00e7ok \u00f6nemli. Di\u011fer yandan burjuvazinin korporatizm k\u0131skac\u0131na ald\u0131\u011f\u0131 b\u00fcrokratik ayg\u0131tlar\u0131 ile kriz nedeniyle harekete ge\u00e7mek zorunda olan taban\u0131n\u0131n aras\u0131nda s\u0131k\u0131\u015fm\u0131\u015f geleneksel i\u015f\u00e7i \u00f6rg\u00fctlerine bir \u00e7\u0131k\u0131\u015f yolu sundu\u011funu iddia ediyor. Bu tart\u0131\u015fmada \u201c\u0130\u015fgal Et\u201d hareketini s\u0131n\u0131f m\u00fccadelesine etkisi ba\u011flam\u0131nda de\u011ferlendirmek istiyoruz.<\/p>\n<p>*Eric Blanc, IV. Enternasyonal\u2019in ABD seksiyonu Socialist Organizer\u2019\u0131n (S.O., Sosyalist \u00d6rg\u00fct\u00e7\u00fc) \u00fcyesi ve Berkeley, Kaliforniya \u00f6\u011frenci hareketinin \u00f6nderlerinden. Son y\u0131llarda di\u011fer S.O. militanlar\u0131 ile beraber e\u011fitim b\u00fct\u00e7elerindeki kesintilere ve har\u00e7 zamlar\u0131na kar\u015f\u0131 Kaliforniya\u2019n\u0131n \u00e7e\u015fitli b\u00f6lgelerinde kitlesel \u00f6\u011frenci ve i\u015f\u00e7i eylemlerine \u00f6nc\u00fcl\u00fck etti. S.O. i\u015f\u00e7i hareketi ve g\u00f6\u00e7men haklar\u0131 m\u00fccadelesinde aktiftir ve sendikalar\u0131n, Siyah ve Latino \u00f6rg\u00fctlerinin Demokrat Parti\u2019den kopup kendi Kitlesel \u0130\u015f\u00e7i Partilerini kurmalar\u0131 i\u00e7in m\u00fccadele etmektedir.<!--more--><\/p>\n<hr \/>\n<h1>19 May\u0131s 2012 Cumartesi<\/h1>\n<p><a href=\"http:\/\/g.co\/maps\/54m3q\">Osmana\u011fa Mahallesi N\u00fczhet Efendi Sokak 20\/5 Kad\u0131k\u00f6y\/\u0130stanbul<\/a><\/p>\n<h2>Sovyet Devleti&#8217;nin S\u0131n\u0131f Karakteri Tart\u0131\u015fmas\u0131<\/h2>\n<p>Sovyet Devleti&#8217;nin s\u0131n\u0131f karakteri \u00fczerine tart\u0131\u015fma SSCB&#8217;nin 1991&#8217;de \u00e7\u00f6kmesiyle birlikte ortadan kalkmad\u0131, tersine g\u00fcn\u00fcm\u00fczde de yak\u0131c\u0131l\u0131\u011f\u0131n\u0131 fazlas\u0131yla s\u00fcrd\u00fcr\u00fcyor. Bu tart\u0131\u015fmada mesele a\u011f\u0131rl\u0131kl\u0131 olarak diyalektik y\u00f6ntemin kullan\u0131m\u0131yla ilgili. Tro\u00e7ki&#8217;nin konuyla ilgili olarak IV. Enternasyonal&#8217;in o zamanki ABD seksiyonu olan SWP i\u00e7indeki tart\u0131\u015fmada yapt\u0131\u011f\u0131 a\u00e7\u0131l\u0131mlar \u2013 ki Marksizmi Savunurken ad\u0131 alt\u0131nda kitapla\u015ft\u0131r\u0131lan yaz\u0131lar\u0131nda mevcuttur \u2013 \u00f6nemini koruyor. SSCB&#8217;nin \u00e7\u00f6kmesinden sonra konunun as\u0131l sahibi olan Tro\u00e7kist hareketin meseleye ilgisinin azalmas\u0131 b\u00fcy\u00fck bir eksiklik olarak duruyor.<\/p>\n<p>SSCB&#8217;nin 1991 \u00f6ncesinin oldu\u011fu kadar g\u00fcn\u00fcm\u00fcz Rus Devleti&#8217;nin s\u0131n\u0131fsal karakterinin de ayn\u0131 diyalektik y\u00f6ntemle \u00e7\u00f6z\u00fcmlenmesi gerekti\u011fi a\u015fik\u00e2r. Marksizmi Savunurken&#8217;in yan\u0131 s\u0131ra Tro\u00e7ki&#8217;nin &#8220;\u0130hanete U\u011frayan Devrim&#8221; adl\u0131 ba\u015fyap\u0131t\u0131nda o g\u00fcn\u00fcn SSCB devletinin gelece\u011fine ili\u015fkin ortaya att\u0131\u011f\u0131 on kadar soruya verilecek olan cevaplar ve yeni sorular ihtiyac\u0131m\u0131z olan tart\u0131\u015fmaya ba\u015flang\u0131\u00e7 te\u015fkil edebilir. Hi\u00e7 unutmayal\u0131m ki Tro\u00e7ki&#8217;nin d\u00fc\u015f\u00fcnce y\u00f6nteminin l\u00e2y\u0131k\u0131yla kullan\u0131m\u0131 onun g\u00fcn\u00fcm\u00fczde ortaya \u00e7\u0131kan geli\u015fmelere ve sorunlara Tro\u00e7ki&#8217;nin kendisi olmadan da \u00e7\u00f6z\u00fcmler ve cevaplar verilebilmesine imk\u00e2n tan\u0131yacakt\u0131r.<\/p>\n<p>11:00 &#8211; 14:00 Burcu \u00d6zkesen<\/p>\n<h2>Sovyet Devleti&#8217;nin S\u0131n\u0131f Karakteri Meselesinin G\u00fcn\u00fcm\u00fcze Yans\u0131malar\u0131<\/h2>\n<p>Sovyet devletinin s\u0131n\u0131f karakteri \u00fczerine tart\u0131\u015fma asl\u0131nda bug\u00fcn\u00fcn tart\u0131\u015fmas\u0131 olmaya devam ediyor. Hatta o kadar devam ediyor ki, T\u00fcrkiye&#8217;de 2010 referandumunda &#8220;Evet&#8221; ve &#8220;Hay\u0131r&#8221; y\u00f6neli\u015fleriyle Boykot tavr\u0131 bile bu tart\u0131\u015fmadan ayr\u0131 olarak d\u00fc\u015f\u00fcn\u00fclemez. Gene ayn\u0131 \u015fekilde Libya ve Suriye meselelerine bak\u0131\u015f a\u00e7\u0131lar\u0131 da bu tart\u0131\u015fman\u0131n uza\u011f\u0131nda de\u011fil.<\/p>\n<p>Referandumda &#8220;Yetmez ama, Evet!&#8221; diyenlerin pozisyonu zaman\u0131nda SSCB&#8217;yi Devlet Kapitalizmi olarak niteleyenlerin tavr\u0131 de\u011fil mi? Gene Boykot\u00e7ular da SSCB konusunda ikircikli tutum alanlardan \u00e7ok mu farkl\u0131? Zaman\u0131nda SSCB&#8217;yi &#8220;y\u00fckselen emperyalizm&#8221; diye niteleyenler bug\u00fcn h\u00e2l\u00e2 burjuva devrimler \u00e7a\u011f\u0131nda oldu\u011fumuzu iddia ederek devlet ve s\u00f6zde yerli sermaye ile i\u015fbirli\u011finin pe\u015finde ko\u015fmuyorlar m\u0131? \u0130\u00e7inde bulundu\u011fumuz Devrim ve Kar\u015f\u0131 Devrim s\u00fcre\u00e7lerini g\u00f6rememenin ard\u0131nda SSCB&#8217;nin karakterine ili\u015fkin tart\u0131\u015fman\u0131n ge\u00e7mi\u015fte ne kadar hazmedilip hazmedilememi\u015f oldu\u011fu yat\u0131yor olabilir mi?<\/p>\n<p>15:00 &#8211; 18:00 \u015eadi Ozans\u00fc<\/p>\n<h1>3 Mart 2012 Cumartesi<\/h1>\n<p>Ya\u015fam A\u011fac\u0131 Derne\u011fi, Taksim. <a href=\"http:\/\/g.co\/maps\/9dtjh\">\u015eehit Muhtar Mahallesi S\u00fcsl\u00fc Saks\u0131 Sokak No:19 kat:2 Beyo\u011flu\/\u0130stanbul<\/a><\/p>\n<h2>\u00dcretici g\u00fc\u00e7ler geli\u015fiyor mu?<\/h2>\n<p>Tro\u00e7ki\u2019nin 1938 y\u0131l\u0131nda kaleme ald\u0131\u011f\u0131 Ge\u00e7i\u015f Program\u0131nda \u00fcretici g\u00fc\u00e7lerin d\u00fcnya \u00e7ap\u0131ndaki geli\u015fiminin durdu\u011fu saptamas\u0131nda bulunulmu\u015ftu. Emperyalizm ya da \u00e7\u00fcr\u00fcyen kapitalizm \u00fcretici g\u00fc\u00e7lerin geli\u015fimini durdurmu\u015ftu, dolay\u0131s\u0131yla uluslar aras\u0131 sosyalist devrim i\u00e7in ko\u015fullar art\u0131k sadece olgun de\u011fil ayn\u0131 zamanda neredeyse \u00e7\u00fcr\u00fcmeye y\u00fcz tutmu\u015ftu. \u0130\u015fte bu y\u00fczden de, i\u015f\u00e7i s\u0131n\u0131f\u0131n\u0131n \u00f6nderlik krizinin \u00e7\u00f6z\u00fcl\u00fcp \u00e7\u00f6z\u00fclmemesi asl\u0131nda b\u00fct\u00fcn bir insan uygarl\u0131\u011f\u0131n\u0131n kurtulup kurtulmamas\u0131 anlam\u0131n\u0131 ta\u015f\u0131yordu. Bir ba\u015fka ifadeyle 21.Y\u00fczy\u0131lda sorun h\u00e2l\u00e2 bu \u00e7er\u00e7evede ele al\u0131nabilir mi? Yoksa \u00fcretici g\u00fc\u00e7ler h\u00e2l\u00e2 geli\u015fiyor mu? E\u011fer b\u00f6yleyse kapitalizmin h\u00e2l\u00e2 bir gelece\u011fi var m\u0131 demektir? B\u00f6yle ise Lenin\u2019in emperyalizm teorisi ge\u00e7erlili\u011fini yitirdi mi? Ya da\u2026<\/p>\n<p>11:00 Sunu\u015flar \u015eadi Ozans\u00fc, Alican Zorbozan<br \/>\n12:30 Tart\u0131\u015fma<br \/>\n14:00 Biti\u015f<\/p>\n<h2>Ulusal sorun ve k\u00fc\u00e7\u00fck burjuva milliyet\u00e7ili\u011fi<\/h2>\n<p>\u0130\u00e7inde bulundu\u011fumuz emperyalizm \u00e7a\u011f\u0131nda ulusal sorun ba\u015fka zamanlarda oldu\u011fundan daha b\u00fcy\u00fck bir \u00f6nem arz ediyor proletaryan\u0131n iktidar m\u00fccadelesinde. Ulusal sorunu dikkate almayan bir i\u015f\u00e7i s\u0131n\u0131f\u0131 hareketinin m\u00fccadelesindeki ba\u015far\u0131 \u015fans\u0131 neredeyse s\u0131f\u0131r! \u0130\u015fte bu y\u00fczden de hem genel olarak d\u00fcnyadaki ulusal m\u00fccadelelere ve tabii \u00f6zellikle de K\u00fcrt hareketinin m\u00fccadelesine \u00f6zel bir \u00f6nem vermek zorunlu. Bu tart\u0131\u015fmada son d\u00f6nemde ortaya \u00e7\u0131kan geli\u015fmeleri de g\u00f6z \u00f6n\u00fcnde bulundurarak K\u00fcrt meselesinin \u00e7\u00f6z\u00fcm\u00fcn\u00fcn nereden ge\u00e7ebilece\u011fini tart\u0131\u015fmak hayati bir mesele. \u00d6te yandan, emperyalizmin yeni m\u00fcdahaleleriyle ulusal sorun bug\u00fcn eskisine g\u00f6re daha da geni\u015flemi\u015f durumda. \u00d6rne\u011fin eskiden Irak\u2019ta sadece bir K\u00fcrt ulusal sorunundan s\u00f6z edilirken bug\u00fcn t\u00fcm Irak i\u00e7in bir ulusal sorun, yani kendi kaderini tayin sorunu ba\u015f g\u00f6stermi\u015f durumda. Emperyalizmin klasik d\u00f6neminin ard\u0131ndan gelen yeni s\u00f6m\u00fcrgecilik d\u00f6neminde az rastlad\u0131\u011f\u0131m\u0131z emperyalist i\u015fgaller tekrar s\u0131kla\u015fmaya ba\u015flam\u0131\u015f durumda. Ulusal sorunun geni\u015flemesine bir di\u011fer \u00f6rnek, bug\u00fcn AB diktas\u0131 nedeniyle krizden \u00e7\u0131k\u0131\u015f i\u00e7in kendi egemenli\u011fi \u00e7er\u00e7evesinde karar alamayan Yunanistan. Bug\u00fcn kendi kaderini tayin edemeyen, kendi ekonomisini kontrol edemeyen Yunanistan ve AB\u2019nin t\u00fcm ge\u00e7 \u00fcyeleri i\u00e7in bir ulusal sorun s\u00f6z konusu.<\/p>\n<p>Ulusal sorunun geni\u015flemesi beraberinde k\u00fc\u00e7\u00fck burjuva milliyet\u00e7ili\u011fin g\u00fc\u00e7lenmesini de getiriyor. Bunlar\u0131n baz\u0131lar\u0131 antikapitalist \u00e7izgiye gelmeseler bile antiemperyalist tutumlar al\u0131rken baz\u0131lar\u0131 ise do\u011frudan emperyalist manip\u00fclasyonlar\u0131n bir arac\u0131na d\u00f6n\u00fc\u015f\u00fcyor. Devrimci bir politika, bu iki tipe kar\u015f\u0131 farkl\u0131 tutumlar izlemeyi, k\u00fc\u00e7\u00fck burjuvaziyi i\u015f\u00e7i s\u0131n\u0131f\u0131n\u0131n pe\u015fine takmak do\u011frultusunda gerekli k\u0131l\u0131yor.<\/p>\n<p>Ayd\u0131nlat\u0131c\u0131 olaca\u011f\u0131n\u0131 d\u00fc\u015f\u00fcnd\u00fc\u011f\u00fcm\u00fcz bir tart\u0131\u015fma olmas\u0131 umuduyla\u2026<\/p>\n<p>15:00 Sunu\u015flar \u015eadi Ozans\u00fc, Kamil Karaa\u011fa\u00e7<br \/>\n16:30 Tart\u0131\u015fma<br \/>\n18:00 Biti\u015f<\/p>\n<h1>4 \u015eubat 2012 Cumartesi<\/h1>\n<p>Ya\u015fam A\u011fac\u0131 Derne\u011fi, Taksim. <a href=\"http:\/\/g.co\/maps\/9dtjh\">\u015eehit Muhtar Mahallesi S\u00fcsl\u00fc Saks\u0131 Sokak No:19 kat:2 Beyo\u011flu\/\u0130stanbul<\/a><\/p>\n<h2>D\u00fcnyada devrimin g\u00fcncelli\u011fi<\/h2>\n<p>Klasik anlamda son proleter devrimi 1974 y\u0131l\u0131nda ger\u00e7ekle\u015fen Portekiz devrimiydi. Ve iktidar\u0131n proletarya taraf\u0131ndan ele ge\u00e7irilmesine mevcut i\u015fbirlik\u00e7i \u00f6nderlikleri (SP ve KP) taraf\u0131ndan engel\u00a0 konuldu\u011fu i\u00e7in ba\u015far\u0131s\u0131zl\u0131kla sonu\u00e7land\u0131. Tabii ayn\u0131 zaman diliminde \u00f6nce Vietnam\u2019\u0131n (G\u00fcney) kurtulu\u015fu, ard\u0131ndan \u0130ran Devrimi ve sonras\u0131nda da Nikaragua devrimlerine tan\u0131k olundu. Dolay\u0131s\u0131yla yakla\u015f\u0131k 30 y\u0131ld\u0131r d\u00fcnya solu neredeyse devrimi unutmu\u015f olarak ya\u015fad\u0131 ki, bu neredeyse bir ku\u015fak demektir. Devrimin unutulmas\u0131, g\u00fcn\u00fcm\u00fczde patlak veren devrimlere de sol taraf\u0131ndan ku\u015fkuyla bak\u0131lmas\u0131na neden oluyor. Oysa emperyalizm \u00e7a\u011f\u0131nda, yani devrimler ve kar\u015f\u0131 devrimler \u00e7a\u011f\u0131nday\u0131z. \u00d6yle de\u011fil mi? Bu tart\u0131\u015fmada \u00f6ncelikli olarak devrimin ne olup olmad\u0131\u011f\u0131n\u0131 saptay\u0131p ard\u0131ndan da bunu tart\u0131\u015faca\u011f\u0131z.<\/p>\n<p>11:00\u00a0\u00a0 Sunu\u015flar\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Engin Bodur, \u015eadi Ozans\u00fc<br \/>\n12:30\u00a0\u00a0 Tart\u0131\u015fma<br \/>\n14:00\u00a0\u00a0 Biti\u015f<\/p>\n<h2>Tunus, M\u0131s\u0131r, Yunanistan devrimleri<\/h2>\n<p>2011 y\u0131l\u0131n\u0131n ilk aylar\u0131 \u00f6nce Tunus\u2019ta ve ard\u0131ndan da M\u0131s\u0131r\u2019da emperyalizmin u\u015fa\u011f\u0131 diktat\u00f6rlerin b\u00fcy\u00fck halk hareketleriyle y\u0131k\u0131lmas\u0131na neden oldu. Ancak bu diktat\u00f6rl\u00fcklerin y\u0131k\u0131lmas\u0131n\u0131n \u00fcretim ara\u00e7lar\u0131 \u00fczerindeki \u00f6zel m\u00fclkiyet rejimine derhal son vermemi\u015f olmas\u0131 a\u011f\u0131rl\u0131kl\u0131 \u2018sol\u2019 \u00e7evrelerce bu \u00fclkelerde ya\u015fananlar\u0131n bir devrim olmad\u0131\u011f\u0131 gibi, neredeyse emperyalizmin bir manip\u00fclasyonu olarak sunulmas\u0131na neden oldu.<\/p>\n<p>\u00d6te yandan Yunanistan\u2019daki devrimci durum, kapitalist sisteminin bunal\u0131m\u0131n\u0131n hi\u00e7 de Ma\u011frip ve Ma\u015fr\u0131k co\u011frafyas\u0131na s\u0131n\u0131rl\u0131 olmad\u0131\u011f\u0131n\u0131, bir \u201cArap Bahar\u0131\u201dn\u0131n de\u011fil d\u00fcnya devriminin halkalar\u0131n\u0131n s\u00f6z konusu oldu\u011funu g\u00f6sterdi ve t\u00fcm yak\u0131c\u0131l\u0131\u011f\u0131yla Avrupa\u2019ya da yay\u0131larak s\u00fcr\u00fcyor.<\/p>\n<p>Bu tart\u0131\u015fmada b\u00f6lgedeki geli\u015fmelerin tarihsel materyalizm s\u00fczgecinden ge\u00e7irilerek yorumlanmas\u0131na \u00e7al\u0131\u015f\u0131lacak.<\/p>\n<p>15:00\u00a0\u00a0 Sunu\u015flar\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Do\u011fan Fennibay, Alican Zorbozan<br \/>\n16:30\u00a0\u00a0 Tart\u0131\u015fma<br \/>\n18:00\u00a0\u00a0 Biti\u015f<\/p>\n","protected":false},"excerpt":{"rendered":"<h1>23 Haziran 2012 Cumartesi<\/h1>\n<p>Ya\u015fam A\u011fac\u0131 Derne\u011fi, Taksim. <a href=\"http:\/\/g.co\/maps\/9dtjh\">\u015eehit Muhtar Mahallesi S\u00fcsl\u00fc Saks\u0131 Sokak No:19 kat:2 Beyo\u011flu\/\u0130stanbul<\/a><\/p>\n<p>\u201c\u0130\u015fgal Et!\u201d Hareketi ve Son D\u00f6nemde ABD\u2019de S\u0131n\u0131f M\u00fccadelesi<\/p>\n<p><strong>Saat ve yer de\u011fi\u015fikli\u011fi olmu\u015ftur, l\u00fctfen dikkat ediniz. <\/strong><\/p>\n<p>11:00 \u2013 14:00<\/p>\n<p>Eric Blanc*<\/p>\n<p>\u015eadi Ozans\u00fc<\/p>\n<p>\u201c\u0130\u015fgal Et\u201d (Occupy) Hareketi ilk \u00f6nemli eylemini 2011\u2019in Eyl\u00fcl ay\u0131nda Wall Street\u2019te ger\u00e7ekle\u015ftirdi ve d\u00fcnya \u00e7ap\u0131nda geni\u015f yank\u0131 buldu. \u0130spanya\u2019daki \u00d6fkeliler hareketiyle bilhassa geleneksel i\u015f\u00e7i hareketine alternatif olmak iddias\u0131nda benze\u015fen bu hareket, \u00f6te yandan tarihsel devam\u0131 oldu\u011fu alternatif k\u00fcreselle\u015fmeci hareketten \u00e7ok daha sert bir s\u00f6ylem tutturdu. Bug\u00fcn sokaktaki eylemi s\u00f6n\u00fcmlenmi\u015f olsa da politik hatt\u0131 devam etmekte olan hareket \u00f6zellikle kriz ko\u015fullar\u0131nda \u00e7ok kritik bir rol oynuyor. Bir yandan ABD\u2019de Cumhuriyet\u00e7i Parti\u2019nin \u00c7ay Partisi hareketine kar\u015f\u0131 Demokrat Parti\u2019nin cevab\u0131n\u0131 olu\u015fturuyor, ki bu ba\u015fkanl\u0131k se\u00e7imlerinin oldu\u011fu y\u0131lda \u00e7ok \u00f6nemli. Di\u011fer yandan burjuvazinin korporatizm k\u0131skac\u0131na ald\u0131\u011f\u0131 b\u00fcrokratik ayg\u0131tlar\u0131 ile kriz nedeniyle harekete ge\u00e7mek zorunda olan taban\u0131n\u0131n aras\u0131nda s\u0131k\u0131\u015fm\u0131\u015f geleneksel i\u015f\u00e7i \u00f6rg\u00fctlerine bir \u00e7\u0131k\u0131\u015f yolu sundu\u011funu iddia ediyor. Bu tart\u0131\u015fmada \u201c\u0130\u015fgal Et\u201d hareketini s\u0131n\u0131f m\u00fccadelesine etkisi ba\u011flam\u0131nda de\u011ferlendirmek istiyoruz.<\/p>\n<p>*Eric Blanc, IV. Enternasyonal\u2019in ABD seksiyonu Socialist Organizer\u2019\u0131n (S.O., Sosyalist \u00d6rg\u00fct\u00e7\u00fc) \u00fcyesi ve Berkeley, Kaliforniya \u00f6\u011frenci hareketinin \u00f6nderlerinden. Son y\u0131llarda di\u011fer S.O. militanlar\u0131 ile beraber e\u011fitim b\u00fct\u00e7elerindeki kesintilere ve har\u00e7 zamlar\u0131na kar\u015f\u0131 Kaliforniya\u2019n\u0131n \u00e7e\u015fitli b\u00f6lgelerinde kitlesel \u00f6\u011frenci ve i\u015f\u00e7i eylemlerine \u00f6nc\u00fcl\u00fck etti. S.O. i\u015f\u00e7i hareketi ve g\u00f6\u00e7men haklar\u0131 m\u00fccadelesinde aktiftir ve sendikalar\u0131n, Siyah ve Latino \u00f6rg\u00fctlerinin Demokrat Parti\u2019den kopup kendi Kitlesel \u0130\u015f\u00e7i Partilerini kurmalar\u0131 i\u00e7in m\u00fccadele etmektedir.<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[49],"tags":[],"class_list":["post-231","post","type-post","status-publish","format-standard","hentry","category-c43-duyurular"],"_links":{"self":[{"href":"https:\/\/pgbsosyalizm.org\/index.php?rest_route=\/wp\/v2\/posts\/231","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/pgbsosyalizm.org\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/pgbsosyalizm.org\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/pgbsosyalizm.org\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/pgbsosyalizm.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=231"}],"version-history":[{"count":2,"href":"https:\/\/pgbsosyalizm.org\/index.php?rest_route=\/wp\/v2\/posts\/231\/revisions"}],"predecessor-version":[{"id":432,"href":"https:\/\/pgbsosyalizm.org\/index.php?rest_route=\/wp\/v2\/posts\/231\/revisions\/432"}],"wp:attachment":[{"href":"https:\/\/pgbsosyalizm.org\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=231"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/pgbsosyalizm.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=231"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/pgbsosyalizm.org\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=231"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}